Monday, August 12, 2013

A Sermon by The Reverend Susanne Chambers, 4th August, 2013

First Stewardship sermon for 2013
in a series of three.
By The Rev’d Susanne Chambers
4th August, 2013
Luke 12:13-21

Today I will speak in broad terms of our response to money, to each other and to God.
Next week, Jonathan will enlarge on our Mission here at St Paul’s and what finances are needed for us to be financially self-sufficient.
And then the following Sunday the 18th August, Commitment Sunday we will have a guest speaker: Alison Preston who is the Middle East Program Manager for Anglican Overseas Aid.
I hope you will find each of these Sundays helpful in your reflections and prayers as we each consider our time, talent and our treasures all which come from God.
For those of you who have been fortunate to have lived or visited developing countries, you may like me, find it incredible that the people are so generous with the little they have.
When we first arrived in Malawi, the four of us women were given a single rose and then I, as the priest, was given a bunch of roses.   Roses are not seen very much in Malawi! This was indeed a generous gift to welcome us!
The meals that were provided on the two Sundays after church in our honour, were all the foods one could get in Malawi…at least in Zomba…vegetables, n-seema, chicken, meat and fish. 
Chicken, the meat and fish are becoming too expensive for most to be able to buy.  One night, one of the women was going home for her dinner which was a corn cob.
It wasn’t just the food that was so generously given. Each day, someone had to come and pick us up and drive us home at the end of the day.
This could take up to one hour depending on how busy the village markets were as we passed through.
When greeted, there would be big smiles, a hand ready to take yours in theirs and a genuine delight that we were with them.
To quote just a small portion of a letter from the Mothers’ Union of St Georges’ in Zomba.
“Dear Rev’d Susanne,
We greet you in the name of our Lord Jesus Christ.  We write on behalf of all the Christians and more specifically on behalf of the mother’s union guild at St George’s Anglican Church to thank you most sincerely for the visit that you and the other charming ladies, Jennifer, Rose and Lizzie accorded our church.  The Christians at St George looked at the visit as a spiritual revival and wish they did not end here…”
And from the first letter when we arrived “we are therefore very grateful and we will never take this support for granted and please receive our ZIKOMO KWAMBIRI from the sweet and warm hearts of St George’s mothers.”
It is moments like these in life, that being part of a parish community and a worldwide church community show the reason why we are here. We are here not just for ourselves, but for one another and to give thanks to God that this is so.
In today’s gospel what caught my attention was the response Jesus gave to the person in the crowd who wanted Jesus to fix a problem about money.  In broad terms Jesus answered his question. ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.”
In the parable that Jesus then tells them and in life as well, he basically says: ‘it’s not all about money’.
He warns against greed, about the insatiable feeling of never having enough.  And the parable he tells illustrates this.  The farmer’s problem isn’t that he’s had a great harvest, or that he’s rich, or that he wants to plan for the future. The farmer’s problem is that his good fortune has curved his vision so that everything he sees starts and ends with himself.
Listen again to the conversation he has with, not a spouse or friend or parent or neighbour, but only with himself. “I will do this: I will pull down my barns and build larger ones and these I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years: relax, eat, drink, be merry.”
Do you see what I mean? It is an absolutely egocentric conversation, even including a conversation with himself inside the conversation he is already having with himself!  This is why he is a fool. 
The rich man’s land has produced abundantly, yet he expresses no sense of gratitude to God or to the workers who have helped him plant and harvest this bumper crop.  He has more grain and goods in storage than he could ever hope to use, yet seems to have no thought of sharing it with others, and no thought of what God might require of him.  He is blind to the fact that his life is not his own to secure, that his life belongs to God.
The rich man learns the hard way what the writer of Ecclesiastes realized- quite simply, that you can’t take it with you.  All that we work so hard for in life will end up in someone else’s hands, and as Ecclesiastes puts it, ‘who knows whether they will be wise or foolish? Yet, they will be master of all for which I toiled and used my wisdom under the sun.  This also is vanity.” (2:19)
Like the rich farmer, we are tempted to think that having large amounts of money and possessions stored up will make us secure.  Sooner or later, however, we learn that no amount of wealth or property can secure our lives.  No amount of wealth can protect us from cancer, or from a genetically inherited disease, or from a tragic accident.
No amount of wealth can keep our relationships healthy and our families from falling apart. In fact, wealth and property can easily drive a wedge between family members, as in the case of the brothers fighting over their inheritance at the beginning of this text.
Most importantly, no amount of wealth, can secure our lives with God.  In fact, Jesus repeatedly warns that wealth can get in the way of our relationship with God. 
It is not that God doesn’t want us to save for retirement or future needs.  It is not that God doesn’t want us to eat, drink and be merry and enjoy what God has given us.  We know from the Gospels that Jesus spent time eating and drinking with people and enjoying life.  But he was also clear about where his true security lay.
It is all about priorities.  It is about who is truly God in our lives.  It is about how we invest our lives and the gifts that God has given us.  It is about how our lives are fundamentally aligned: toward ourselves and our passing desires, or toward God and our neighbour, towards God’s mission to bless and redeem the world.
Our lives and possessions are not our own.  They belong to God.  We are merely stewards of them for the time God has given us on this earth.  We rebel against this truth because we want to be in charge of our lives and our stuff.
Archbishop Philip said in last month’s TMA  “we know the importance of money and how we use it as a consumer. The trouble with all of this is that it puts us in a place where it is easy to act as if it is our money, not God’s money that we are dealing with. We are so used to being in the middle of the decision that we naturally ask questions about benefit and most easily answer them from our own perspective.
This fact distorts many of the discussions that Christians have about money.”  Archbishop Philip also said “what we are dealing with (when looking at parish finances) is foremost a gift of God’s generous provisions for us to apply to the work we continue to Jesus’ name.”  TMA July 2013
I wonder if we sometimes forget that all this belongs to God here at St Paul’s. We are merely stewards to care for the spiritual nurture of people through worship and groups that meet here, through the continual maintenance of the buildings, in looking beyond ourselves to other people in our community and the wider community, to continue God’s mission to bless and redeem the world. We are stewards of all of this.
This truth that all belongs to God is good news. Because all that we are and all that we have belong to God, our future is secure beyond all measure. So Jesus tells us, “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.” (12:32)
Money isn’t the problem; St Augustine once said that God gave us people to love and things to use, and sin, in short, is the confusion of these two things.
St Paul’s community of faith is a place where we enjoy worshipping God together, we enjoy each other’s company, and we contribute to the needs of the wider community at home and abroad.
This is a great place to be! A place to grow spiritually, to be confronted personally when reflecting on how other’s live in God’s world(like in Malawi) and the challenge also for each of us to radiate the compassion and love of God in all we do and say. None of this is done in isolation…we need community…we need each other.
I give thanks that we all belong to God!      [i]



Commentary on Luke 12:13-21 by Elizabeth Johnson
And notes from David Lose ‘working preacher’

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